The Book of Daniel, although included in all Christian scriptural Canons, was not included in the original Hebrew Canon. Theologians and biblical historians take on debated many reasons for this, or so of which don?t have to do with the Book?s message as oftentimes the time and location of its writing. The Book of Daniel has strong thematic similarities to the repose of the Old Testament, and even a relevance to the New. It repeats themes from Job, Ruth, Genesis and Exodus, sometimes very blatantly and sometimes more subtly.
One of the most obvious parallels one can draw is between Daniel and the taradiddle of Joseph in Genesis. Both Daniel and Joseph travel to a far-off filth (Egypt for Joseph, Babylon for Daniel), where they are subdued in some way or another (Joseph in prison and Daniel as a servant). They two gained favor with the local monarch (Pharaoh for Joseph and King Nebuchadnezzar for Daniel) by translation important visions. Both practice the will of God with politics. Both remain devoted to the Judaic God during their reigns, and two are mentioned alongside royal pagan priests to show the deity of the Judaic God and the falsehood of all the others. Since many of the pliant years of the Hebrews were spent under foreign subjugation, both stories shine up how a Jew could succeed even if deprived of his homeland.
Although the structure and short letter of Daniel and Job don?t bare any simile to one another, their message does. Daniel and his compatriots undergo various tests of faith. When Nebuchadnezzar orders the people of Babylon to pietism a giant golden idol, the Chaldean nobles pointed out that leash Jews had not worshipped his statue: Shadrach, Meshach and Abednego. As a result, they are overlook into a great furnace, but are unscathed. When a...
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