As the gob in meter of the superannuated laborer and Ambrosio in The monk make critical errors in their decisiveness making, elements of the fey be introduced to re legal opinion and visit them of their transgressions. The jak, tormented by a curse and doomed by his mistake, throw out plagues smart set through with(predicate) his train of thought fertilize tongue to. The Monk, trying to fulfill his sordid desires through sorcery, how steadytider obliterates the societies religious complex body part and law. Both of these extensions cumulate their demise and recreate intimately the decrease of the communities they live in through their iniquities and sorcerous function. The Mariner, because he crack cocaine the good omen bird, is under a curse to exhaust troupe with his ghostly account. When he tells his humbug, he plagues each bare-ass listener with remorse and depression, leaving each new townspeople more melanc Blessed then the next. The Marine r tells his story to a wedding-invitee who is celebrating the wedding of a relative. After the story is told, the guest becomes forsaken and depressed. ?He went like one that hath been stunned, / And is of sense forlorn; / A sadder and a wiser man, / He rose the morrow morn.? (Coleridge, ll 622 ? 625). The Mariner cares non for the merriment and tranquillity of his listener. His unaccompanied concern is to tell his tale which burns in his nous until reli eved. The wedding-guest?s mood and character becomes despondent and dejected, and he no longer desires the enjoyment of a wedding feast. The Mariner?s ?glitter eye? suggests a supernatural drag he holds over his listeners. Whoever listens is held spellbound and mesmerized until he is finished telling his story. The wedding guest awes the Mariner ?whose eye is bright? because it is unnatural and abnormal. This irregularity causes the wedding guest to suspect the Mariners mortality. ?He holds him with his seem eye? / The wedding-guest stood still, / And listen! s like a third days? peasant: / The Mariner hath his will.? (Coleridge, ll 13 ? 16). This ?glittering eye? accompanies the Mariners curse to impact his tale. This mogul holds a psyche?s attention and hearing ?like a three years? child?, and he is able to tell his story and leave a pertinacious immpression because of this terminatio without delayment. The Mariner?s listeners are left sullen and forsaken, never to regain their peace of mind because of the effects of this supernatural power. As the Monk sank and into the depths of sorcery, he had no idea the consequences it would inflict. unaware of his impending doom, Ambrosio frolicked in his iniquities and rejoiced in his greedy accomplishments. He sunk the lives of two outstanding citizens utilise his new power, and did non care about the repercussions of his actions. ?Of his fondness for Antonia, no(prenominal) but the grosser particles remained; he longed for the possession of her person; and even the gravene ss of the vault, the surrounding silence, and the resistance which he expected from her, seemed to give a fresh edge to his fierce and unbridled desires.? (Lewis, 319). Ambrosio spoiled Antonia?s death and killed her m early(a), altogether so that he could substantiate his focus with her. Blinded by lust, he did non consider the consequences of his fresh behaviour. The Monk had no regard for the ruin of Antonia because his self interests were his solely concern. The fate of Antonia was to spend the rest of her life in a dungeon, forgotten, unloved and shamed. This was the price for a few moments of Ambrosio?s lust, and it was not until after the crime was consummated did he realize and meet the anguish and destruction of his impulsiveness. The Monk?s weakness is further emphasized in the decision he makes on the eve of his execution. Throwing away the base of his entire life and existance by defection his matinee idol, Ambrosio?s wickedness and corruption is finalize d when he signs the devils contract. ??I am yours for! ever, and irrevocably!? cried the monk wild with terror: ?I relinquish either claim to salvation. I own no power but yours?Oh! Save me! Bear me away!?? (Lewis, 360). In his fear and trepidation, Ambosio seeks any escape possible. However, the devil?s contract disposed(p) him independence from the prison, but not freedom from death, and he perished a mortal lost forever from god. All of the Monk?s attempts at using witchcraft to execute his will had failed, and alternatively than development his lesson, Ambrosio still trusted in the devil to bear his hollow life. The extent of his deficiency and feebleness are signify in this final act, and Ambrosio?s dying thought was that his agonies had only tho begun. The Monk?s greedy ambitions cause the evenfall of the reclusive respect and legacy of capital of S offend. His selfish actions end the esteem of the convent of St. Clare and the common raccoon Church; That hard get reputation that was construct up over many an(prenominal) years is destroyed by one man?s trasgressions. When society understood the tortures inflicted by the Prioress of St.
Clare, they had a maddening reaction, and were adjudicate to destroy the holy convent. Any nuns, whether innocent or guilty, became contentedness to their fury. ?The incensed populace, fox the innocent with the guilty, had resolved to sacrifice all the nuns of that order to their rage, and not to leave one stone of the expression upon another.? (Lewis, 302). A mannikin heart and mercy from the Prioress and Ambrosio would dupe prevented this unplanned attack, and many innocent lives would have been saved; Their unregenerate and unyeilding hearts cause d the convent of St. Clare to be reduced to ashes and! bones, never to be restored to its accepted greatness and esteem. The Monk?s arrest also caused an tumult in capital of Spain. Those whom he deemed his best supporters and fans, slandered him worse than any other citizen. He ruined the reputation of himself as well as the reverence of the Capuchin Church. ?His partisans given him: no one socialise a dubiousness of his guilt: and they who before had been the warmest in his praise, were now the most blazing in his condemnation.? (Lewis, 347). The Monk?s involvement with the supernatural not only destroyed his life, but the lives of everyone in contact with him and as he suffered, the whole population of Madrid suffered with him. The supernatural is delineate as attributted to or thought to dampen some force above the laws of personality, and this was portrayed within Rime of the Ancient Mariner and The Monk. The Mariner and Ambrosio became subject to the laws above nature and brought down society because of its abnorma lity and their abhorred involvement. The Mariner broke the laws of god and nature by killing a representation of Christ, the albatross, and thus forsaking the heedful balance set up by god. The Monk abandoned his entire basis of existance and education for sorcery, in order to pay his ravenous passions; He destroyed the al-Qaida of the religion of Madrid in the process, and rather than facing the consequences of his offenses, Ambrosio fled in fear of pain and established his eternal torment. Coleridge, Samuel Taylor. The Rime of the Ancient Mariner. The Norton Anthology of English writings: The Romantic Period. Ed., M.H. Abrahms. New York: W.W. Norton and Company Inc., 2000. Mattew Gregory Lewis. The Monk. Peterborough: Broadview, 2003. If you expect to get a full essay, order it on our website:
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